Extending Liu Xiaogan’s methodology of Chinese philosophy
Liu Xiaogan (劉笑敢) sorts interpretive work in Chinese philosophy using a binary distinction. Reading Wang Bi’s (王弼) commentary on the Laozi (老子), I found passages that the binary captures along one dimension and leaves undecided along another. The paper keeps Liu’s distinction and adds a second axis so that those cases can be placed as well. The argument began as four connected essays written for History of Chinese Philosophy I and II, each extending the framework to a further case. Professor Cheng invited me to develop the four into a single paper for publication.
Draft available on request.