Extending Liu Xiaogan’s methodology of Chinese philosophy
Liu Xiaogan (劉笑敢) sorts interpretive work in Chinese philosophy using a binary distinction. Reading Wang Bi’s (王弼) commentary on the Laozi (老子), I found passages that the binary captures along one dimension and leaves undecided along another. The paper keeps Liu’s distinction and adds a second axis so that those cases can be placed as well. The distinction remains his, and the paper asks how far it can be extended. The argument began as four connected essays written for History of Chinese Philosophy I and II, each extending the framework to a further case. Professor Cheng invited me in my first year to develop the four into a single paper for publication.
Draft available on request.